Theology Is Like a Jeep

Theology is a wonderful and powerful thing, but just like any other enormously powerful tool, it can be very dangerous if misused, or wielded by someone who never learned how to put it to good use.

This is true when you are putting theology to work in counseling or discipleship settings, and especially when you are caring for, loving and counseling your wife who is suffering.  You have to take the right approach to putting your theology to work, and in order to do that, you have to know what type of tool it is.

Some people think theology is like a hammer, to be used for smashing nails that are sticking up in life back into place.  This an approach that is too often taken, especially by those who focus on making sure their doctrine is sound and biblical, but have never matured in the area of Christian love (always remember that Jesus said the two greatest commandments were love God and love others).  They crush error with staccato bursts of biblical truth delivered like bullets from a machine gun.

Others see theology as a kind of fire blanket.  Anytime trouble comes up they cast a large wet blanket of theology over the situation and run for cover and call fire department as fast as they can.

Still others seem to think of theology as an antique jack-plain, something that is expensively acquired, fun to have and to look at, but never to be actually used.  It’s a tool of course, but an obsolete one and not really suited for today’s needs – something to be admired, and treasured and protected but never actually put to use. 

But I would say that theology is like a jeep, the ultimate tool for navigating rough terrain.  If you know how to use it, there is virtually no minefield you can’t navigate, but if you don’t know how to use it, you just might run someone over leaving them worse off than when you found then and if you mash the pedal to the floor, and try to drive through a boulder field at the same speed you head down the highway, you are going to break an axle and that jeep is going to be useless to you. 

So what does this have to do with marriage and MS?  Well MS is varied terrain, there are times when the road is relatively smooth and you can mash the pedal to the floor and feed your wife (and yourself) theological truth at a high-speed, and in its most blunt form. But sometimes the going is rough, and pathway is strewn with huge boulders you have to crawl over.

What does this look like in real life?  There is nothing more important than to equip your wife, when she has MS, with than a proper understanding of the sovereignty of God.  She need to know that He is in control of all things, the good things and the bad things; that He causes all things to work together for the good of those who love Him and are called according to His purposes; that all good and perfect gifts(trials) come down from the Father and they are to strengthen and make us more Christ like; That not one sparrow falls from the sky without the Father willing it.  In short she need to be able to answer the question why is this happening to me, “because it is what God who is good and loves me has declared would happen before the foundation of the world for my good and for His glory.”  You work to build that understanding when the road is smooth.

But there are times when the road is rocky, like when your wife wakes up at 2:00 in the morning crying out in pain because one of those muscles that has been spasming to produce the “MS hug” all day has cramped up and she has a full body charlie horse that feels like it’s going to kill her and through tears she cries “why is this happening to me?”

Now you could hammer her and land a one two punch of Romans 8:28 and James 1:2 and maybe finisher her off with a little 1 Peter 4:12 (which of course would be taking it out of context).  Now she would probably stop asking you why she was suffering, and you not only would have delivered pure biblical truth you would probably be able to get right back to sleep.  But that wouldn’t help your wife at all.

Or you could also barrage her with so many verses (and of course pepper in a few quotes from Jay Adams, Wayne Mack and John Calvin for good measure) and at such a rapid rate they she couldn’t even get another question out of her mouth, promising to call the doctor in the morning.  You might have thrown a blanket over the fire, but you wouldn’t have helped your wife at all.

And of course you could just shrug, say I don’t know and just roll over, failing to see that this is not only a physical crisis, but an opportunity to put your theology into action.

Or you could use your theology like a jeep, and use it to lovingly and gently guide your wife through this intense time of trial.  First you need to realize that you are called to love your wife as Christ loved the church (Ephesians 5:25) knowing that you are called to give your life for her and to sanctify her with the washing of the Word.  

Too often I think when we read Ephesians 5 we think that this is instruction how to treat our wives and forget that it is instruction on how to love our wives.  Christ didn’t just give himself up for the church, because that was what the Father required Him to do, He did it because the Father loved the world (John 3:16) and because He loved his bride.  When we approach our wives, especially in the midst of suffering, it’s not to comfort them, it’s not to correct them, it’s not even to help them, it must first and foremost be to love them.  Loving might include comforting, correcting, helping and a myriad to other things, but loving them always comes first.

So lovingly, gently when my wife asked me cried out “why is this happening” I didn’t run her over with four wheel drive theology, I truthfully said ‘I don’t know.”  Because I didn’t and I still don’t.  We are not privy to God’s purposes and plans and we can no more know His reasons for allowing specific trials in our life, than we can know the timing of the return of Christ.

What we can know and do know however is that God is sovereign and perfectly good, and because I have taken the time to build that understanding in our wife’s mind when we were not in the midst of a deep and immediate crisis, when the heat is on and I respond to her question of “why is this happening” with “I don’t know” she doesn’t hear “I don’t know and it’s unfair” or “I don’t know and your sinful for asking” or “I don’t know, it just did” she hears “I don’t know but God does and he is good.”  She hears and is comforted and feels loved.

Sometimes you have to plan ahead to make your theology work for you in a time of crisis.